The Nova Testimony

https://novaexhibition.com/london-exhibition

On Tuesday I visited the Nova – I don’t want to call it ‘exhibition’ – rather, I’ll say I visited the Nova Testimony, because testimony is what it truly is. In whatever state you walk in, through the necessarily tight security, you walk out different.

I shall not try to describe the testimony. The evidence is taken, all of it, – objects, pictures, videos, recordings, – directly from the grounds of the Nova Festival at Re’im, or from survivors and rescuers shortly afterwards. It would be as inappropriate as it is impossible to put all this into words. The testimony needs to be seen, heard and witnessed.

But I shall mention three features that struck me.

I never thought about what that festival meant prior to 6.29am on that appalling morning of October 7. I’m not a dancer, so I was all the more struck and smitten by the joy of so many people rejoicing together in music they love. And when the sun rose that dawn over those who had danced all night, the whole space glowed with wonder. Nor had I realised that this was an EcoNova Project, banning single use plastics and creating a green culture with a dedicated team ensuring ‘commitment to Mother Earth.’ Then, at 6.29, came the missiles, followed by the murderers.

I had met Romi Gonen’s father in early 2024. ‘There is only one phone-call I want to hear,’ he said. For everything else he had no interest in his phone whatsoever. I rejoiced when, a further terrible twelve months later, Romi, a passionate student of all kinds of dance, returned from captivity to the embrace of her family. We put a picture of her with her mother in the synagogue. But I had before heard the call she made to her mother while trying to hide in the terrible minutes before she was taken hostage. Romi’s mother says, and repeats in desperation: ‘Everything is going to be Okay. I’m with you, sweetie…’

I knew only small parts of the extraordinary work of care and healing that survivors, those who saved others, and supporters have undertaken since 2023. ‘Despite my trauma I had to help others,’ testifies one courageous rescuer. As, with an aching heart, one leaves the room with all the pictures of the dead, one is guided through the work of healing to which the Nova community has committed itself since just two months after the horrors. They support the ‘hundreds of families [who] must now navigate the desolate landscape of insufferable loss and unending longing, desperate for the presence of those they can no longer embrace.’ As The Tribe of Nova they have established workshops, healing centres, memorials, and therapeutic activities including horse riding, surfing, nature trips, sound and meditative healing and the provision of emergency micro grants.

The Nova Exhibition / Testimony is about remembering and preserving the spirit of the 413 people, mostly under the age of 25, who were murdered there:

‘We will forever remember the beautiful angels who shined on the dancefloor and are now dancing in heaven. Your light will never be extinguished.’

But it is no less about working for a world of healing and hope, a world in which We Will Dance Again:

We are the flame

That remembers

The voice

That carries healing

Into the world

We are here

We are Nova

You can support Nova’s healing work through the UJIA, specifying that your donation is for Nova. The UJIA helps fund retreats for Nova survivors. These include Group Therapy and professionally facilitated Sharing Circles, led by clinical social workers and therapists, providing a safe space for participants to share experiences, process grief and trauma, and build mutual support within the group.

World Ocean Day 2026

‘Deep calls to deep to the roar of your cataracts.’ Psalm 42:8

Yesterday, 8 June, was World Ocean Day. Time and again the Tenach, the Hebrew Bible, expresses wonder at the vast mystery of the oceans and the creatures who live in their depths. ‘Were you there when I made the earth?’ God challenges Job. Do you know who instructed the seas: ‘Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed.’ (Job 38:11) The seas have aways been a source of wonder, danger, might and beauty.

When I was a teacher, we took the whole primary school of two hundred children from Neasden and Harlesden to the coast so that none of them should grow up without ever having seen the sea. For those of us privileged to walk along the cliffs and beaches, the crashing tides battering the rocks below with their high spurting spume, and the song of the small waves as they draw shells and crabs and seaweed back into the tide, are as exhilarating and as mesmerising and as if the current was also within us, storming, cleansing and calming the mind.

Keats’ sonnet Bright Star is inspired by the mysteries of the ocean, as he hears

The moving waters at their priestlike task

Of pure ablution round earth’s human shores.

But those waters sadly no longer offer such purity. Even in the remotest coasts of Scotland, I’ve seen bags and bottles, ropes and rubbish washed ashore in ugly heaps. Meanwhile, trawlers plough the ocean bed, ripping up everything, destroying seascapes and bio-domains as yet unexplored. Hence Secretary General of the United Nations Antonio Guterres’ urgent challenge: ‘Humanity can count on the ocean, but can the ocean count on us?’

That is why World Ocean Day is so important. On January 17th of this year, the Global Ocean Treaty was finally established. Ratified by over 60 countries, it is hopefully in the process of being implemented by the UK through the Biodiversity Beyond National Jurisdiction Bill, which recently received Royal Assent. The treaty will enable the creation of vast sanctuaries covering as much as a third of the world’s seas.

It’s an opportunity to reimagine, says the UN website

The ocean has always flowed through us, in the air we breathe, the food we eat, and the climate that makes our lives possible. Now we are being called to reimagine that relationship. For the first time in a generation, humanity has chosen to govern a significant part of our shared ocean together.

In his masterly Ocean, Earth’s Last Wilderness, Sir David Attenborough references a key moment of such reimagination, when in 1970 Roger Payne first shared his recording of the songs of humpbacked whales, 90% of which had by then been slaughtered:

‘For the first 30 seconds there is mumbling and giggling as the audiences get used to the deep rumbling groans and high-pitched squeaks. But leave it longer and the audience would go totally silent as if in a trance.’

Listen to the whale song here:

https://www.youtube-nocookie.com/embed/sjkxUA041nM?rel=0&autoplay=0&showinfo=0&enablejsapi=0

The songs transformed public attitudes, leading to a widespread ban on whale hunting. Today the deep seas hold many further mysteries, some of which we have glimpsed, and others of which remain as yet undiscovered. Maybe that is why, in a conclusion which has always puzzled me, Isaiah looked forward to the day ‘when the earth would be full of the knowledge of God as the waters cover the sea.’ (11:9) Perhaps he was likening wonder at what the seas conceal to nothing less than awe before the divine. The Zohar, the Book of Splendour, likens the call of the deep-sea cataracts to the flow of sacred energy as it descends from the ineffable to give life to everything that is. (Tikkunei Zohar 39a)

Our family has a favourite shore, the rocks and beaches of Gairloch in the Highlands. I have stood there with Nicky and the children many times, staring west at the setting sun, listening to the fall of the waves, partly frightened, partly overwhelmed, and partly carried into another dimension, somewhere infinite and timeless, by the vastness of the ocean and the sparkling glory of the reddening light.

World Ocean Day Online

https://www.youtube-nocookie.com/embed/ohcnAsXYPZY?rel=0&autoplay=0&showinfo=0&enablejsapi=0

– with EcoJudaism CEO Naomi Verber

https://unworldoceansday.org/calendar/the-ocean-gala-onboard-peace-boat-june-10

The Judaism We Need Now!

https://jonathanwittenberg.substack.com/api/v1/audio/upload/a17d26f5-ae3c-4747-ab01-880802af005a/src

I was invited to speak about the Judaism we need today for Yom Masorti, last Sunday, and feel so passionately about the subject that afterwards I recorded the gist of what I said.

Photo by John Cameron on Unsplash

Janine Stein kindly summarised my words:

The Judaism we need now is a Judaism of community, compassion, justice, truth, and serious commitment, rooted in deep engagement with tradition, while affirming the dignity of all human beings created in God’s image, and the preciousness of all creation. Such a Judaism offers not only resilience in difficult times, but a path towards a more hopeful future for the Jewish People worldwide and for society as a whole.

It is a Judaism that brings strength, joy, hope and purpose. It is a Judaism we need to live by, celebrate and fight for.

Thank God for the Rain

I love the sound of the first rains that break the hot drought, the heavy drops that crack hard against the windowpanes. I love the fine rain that one scarcely hears from indoors, so that one runs outside full of hope and spreads out one’s hands to test for wet and smells the earth’s freshness in the cool air. I love the drip, drip, drip of steady rain onto the dimpled surface of the pond, while the drops tumble down from the leaves of the overhanging branches and the small birds hop onto the lily pads to drink, then dart back into the bushes. I love the photo my wife brought home of the young Vietnamese boy dancing with joy in the street as the rain pours and down. I love the up-splash of the puddles on the paths where I run; I love to know that the desiccated land is drinking, that the thirst of the grasses will be quenched.

I love how the rabbis saw the fall of plentiful rain in its due season as one of three secrets to which only God holds the keys: the mystery of conception, the miracle of resurrection, and the renewal of the earth through the blessings of sweet rains. Rain brings back green to the yellowing fields, makes the weary leaves stretch out strong once again and soaks away the liminal fear of desertification and disaster. Now the small rivers won’t soon run dry, their fish will survive and the deer and the foxes will have somewhere to drink. Of course, there’s the danger of flooding, but that’s not uppermost in the south of England after two months of almost rainless weather.

How we squander precious water, as if the supply were guaranteed and infinite! ‘You know how precious water is,’ a Muslim colleague told me, ‘When you’ve lived in a country where the women walk twelve kilometres to the well and twelve back with full pitchers on their shoulder, then share the water they’ve carried with their neighbours.’

Therefore, the rabbis taught, go outside when the long awaited rains finally come and be thankful and say, ‘Blessed be the One who is good and does good.’ Amen, and amen again.

Torah from a Heat Wave

I catch a glimpse of tiny wings. I sit down quietly to watch. The little birds, – blue tits, great tits, a sparrow, – hop from the yew tree onto the floating leaves in the pond. Quickly they dip their heads, fill their beaks, then skip back up to the safety of the branches. Another darts down, then another, glances round, drinks, opens its wings and disappears. The birds are beautiful. I am so glad we have water for them on this scorching day. I keep still and feel:

‘This is how God speaks to us.’

That’s why I love this short teaching by Rebbe Yehudah Aryeh-Leib Alter of Ger, a favourite Hasidic master:

Torah is the vitality which sustains the works of creation.

Blessed be God who speaks and acts:’ this refers to the works of creation, created by the Ten Utterances.

Blessed be God who decrees and preserves:’ this refers to the Ten Commandments by which the world is preserved. (Shavuot in the year 5631/ 1871)

Image by wirestock on Magnific

The words in italics are quotes from the prayer Baruch She’amar, which opens the ‘verses of song’ near the start of the daily morning service. They’re an invitation to listen, and join, the songs and meditations of all the worlds.

The Ten Utterances are the ten times God says, ‘Let there be’ in the hymn to creation with which the Torah opens, commencing with ‘Let there be light’ and concluding with ‘Let us make a human.’ To the mystics these are not one-off commands, but continuous speech acts.

Except ‘speech’ is too literal an expression; God’s ‘speech’ is the unceasing stream of sacred energy that gives life to all that is and imparts consciousness to every living being according to its nature. That ‘speech’ is the hidden essence of everything that exists.

So when we bless God who ‘speaks and does’ we bless the presence of God in the small birds, the water, the trees, our neighbours, ourselves.

The Ten Commandments represent the moral law, the rules, respect and discipline without which creation would be destroyed. A Midrash explains the verse from Psalms ‘The earth was afraid but then became tranquil.’ (76:9) If the earth was afraid, what made it grow calm?

At first, it was terrified that humans would destroy it. But when it heard that people would accept God’s law and live in respectful and harmonious ways, it calmed down. ‘I’ll survive,’ it thought, ‘Creation will be OK.’

But will it?

That’s why my heart tells me that those small birds and that short Hasidic teaching have everything to do with each other, and with what’s going on with our world today.

I love life’s flourishing, the flow of a stream, the wealth of a wildflower meadow, an orchard of old apple trees. ‘Let them be bowed and bent,’ said Matt Biggs in his final Gardener’s Question Time broadcast, answering a enquirer who wanted to straighten up his old fruit trees. ‘Let them have character!’ May Matt’s memory be for a blessing.

Heat and drought, yellow ‘zero’ summers, frighten me. The devastation of war terrifies me because of the sufferings of people, children, old people, soldiers, everyone, – and also because of everything else it kills, the ruined fields, flattened forests, poisoned waters, dead and homeless animals. Surely this is not what God truly wants. So why and how do we allow these horrors to be? There are a thousand answers, and no good answer, to that question.

Meanwhile, I cherish these moments by the pond, and pray and petition for, and preach and persuade about, and endeavour to practise, the love of creation. That’s why my favourite verse in all the Bible comes from Isaiah:

‘They shall not hurt nor destroy in all my holy mountain, for the earth shall be full of the awareness of God as the waters cover the sea.’ (11:9)

Meanwhile, I find relief in watching the little birds cool their tiny feet in the water, wetting their wings and drinking from our pond. For this is God’s eternal speech.

Green Therapy: Matt Bigg’s Wonderful Words on his Last Episode of Gardener’s Question Time.

A group of people in a garden in the sunshine. They all smile to the camera.

I first met Matt Biggs when we hosted Gardener’s Question Time at my synagogue, a highlight of my career and he was on the panel. A deeply religious Christian, he subsequently visited the synagogue for services several times, shared with us the remarkable role Christadelphians had played rescuing Jews from Nazi Europe, went round our garden with us, brought us two special camelias, commented when we showed him the greenhouse kit we’d just bought ‘Putting that up together will test your marriage’ and became a good friend.

400,000+ Free Camellia Flower & Camellia Images - Pixabay

I was deeply saddened to learn of his diagnosis with cancer. We kept in touch and I was shocked to hear from him recently that he might have only months left to live. ‘Keep me in your prayers,’ said, and I do. So I hadn’t expected him still to be working and was thrilled to hear him when I turned on the radio during a long drive home and caught the latest episode of GQT. I can’t remember a propos what gardener’s question the chair turned to Matt and invited him to speak about his cancer journey. (Matt has been courageously open about his illness from early on.)

What follows is not a transcription of what he said, but of what I took from it, and the impact his words have had on me.

‘You’ve just been given a special honour Matt; tell us about it.’

‘Yes; I’ve been awarded the VMH (I had to look this up afterwards; it stands for the Victoria Medal of Honour ‘awarded to British horticulturists resident in the United Kingdom whom the Royal Horticultural Society Council considers deserving of special honour.’)

‘I’ve been honoured just for doing what I love.’ (He was clearly thrilled!)

‘I did one of those routine screenings for bowel cancer. If they send one to you, do it. Don’t leave it. It’s so important. They called me in and said I had such a tiny bit of cancer it wasn’t a worry. But a year later it had gone to my liver. You can imagine how that went down. But then, an amazing thing. They took away two thirds of my liver, but it regrows. I had a spring pruning.

‘I had chemo. That’s not easy. (I remembered the conversations we’d had about how he sat looking out of the hospital window and thinking how a piece of semi-wasteland could be turned into a garden, how on his next chemo he had begun to design the space in his head, and how after his third he’d taken steps to make it happen.)

‘We all know the power of green therapy. So I thought: restore the garden as a gift for cancer patients. I gathered amazing people – I love them all to bits. They never say no. Why are they making a garden? Because we know how beauty matters, how beauty can heal. So we’re going to wrap that hospital space round with beauty. It’s an antidote to the world of terrors and despair.

‘I say: “Every cloud has a silver lining,” but, if there isn’t one, make it. So I’m trying to get on with everything while I can. I hate the thought of not being able to communicate.

‘I’m just being Matt as long as I can, and I’m loving it.

Halfway through the programme my phone went.

‘Sorry. I can’t talk now. I’ll call you back in ten.’

I just had to listen. I had to capture every word. I had to lay it to my soul. Nothing was going to stop me hearing the rest of that programme.

Back home with my wife, we tuned in to the programme all over again. But I don’t need iPlayer; I can hear Matt’s words in my heart.

God bless you, Matt. God be with you and send you Refuah Shelemah, as much strength and healing as possible.

Listen at: https://www.bbc.co.uk/mediacentre/2026/matthew-biggs-final-gardeners-question-time-bbc-radio-4

The Struggle for the Soul of Judaism

‘Like one single person:’ that is how Rashi explained the Torah’s use of the singular verb to describe the Children of Israel when they pitch camp before Mount Sinai. They were ‘of one heart and mind;’ their differences disappeared as they prepared to hear God’s word.

It’s not like that today. These are difficult times. We are conflicted, and our differences matter. While we do our best to stand together against antisemitism and hatred from without, we also face a struggle for the soul of Judaism from within.

We are not at liberty to be silent in that struggle because it concerns the very essence of our Judaism. The issues could not be greater: what kind of Torah do are we receiving at Sinai? What do we believe God is telling us?

This is how Raoul Wootliff, who grew up in our UK Masorti community but has been living in Israel for many years, answered these questions. He had not long beforehand been beaten up by thugs at a rally in support of Tommy Robinson for protesting against his racist values. On this occasion Raoul was addressing a crowd outside the police station in Modi’in where Alex Sinclair (also brought up in our congregation and also for decades in Israel) was detained for wearing a kippah embroidered with both the Israeli and Palestinian flags. This, said Raoul, is what it meant to be a free Jew in Israel:

The right to think. The right to believe. The right to express who we are – even when it is complex, even when it is uncomfortable…especially when it is uncomfortable.

That, he said, ‘is not the struggle of one kind of Jew – It is the struggle of all of us,’ and it shows not weakness but strength.

Alex himself, discharged unceremoniously from the station with the Palestinian flag cut from his kippah, spoke on Israel’s national media: ‘I am a Zionist, a Jewish educator; I have been for years.’ He is also an observant Jew. The two flags represented his hope for a better future.

I’m proud of Alex and Raoul; I admire their courage and commitment whether or not I share all their views. Immersed in Jewish practice, devoted to Israel, guided by Torah, they are dedicated to the dignity of all persons, Jews and non-Jews, to the rule of just, impartial law, to democracy and to hope. These values are as essential for the Judaism of the Diaspora as they are critical for Israel.

This Shavuot I’m taking their words with me to Sinai.

Sadly, I’m also taking the response of former Mossad chief, Tamir Pardo, who said when he witnessed the lawless anarchy underway in the West Bank: “I feel ashamed to be a Jew.” I’ve seen similar scenes for myself and felt likewise. Others, too, have spoken to me about their feelings of shame. I never thought I would hear such words about our compassionate, just, life-affirming, wise and beautiful Jewish heritage.

We can’t push all this aside as ‘not religion but politics.’ We can’t say, either, that this has nothing to do with us in the UK because it’s only about Israel. It impacts us profoundly. It provides ammunition for the constant media and social media fixation on the ethics of parts of Israeli society and some of its leadership. It’s manipulated and twisted into vicious antisemitic hate speech and murderous attacks aimed evilly at any and all Jews. It divides our communities and hearts, and challenges our loyalties.

Painful and severe as these impacts are, they are not my focus here. My concern is that what’s happening is being done in the name of Judaism and that it profanes our religion and our God.

So what then is the Torah I hope to hear at Sinai? There is, of course, no single answer because ‘the Torah has seventy faces,’ and seventy times seventy voices. But here is what I’m listening for, not just at the foot of the mountain, but always.

I seek to hear God’s voice as Rebbe Yehudah Aryeh-Leib Alter of Ger (1847 -1905) described it, when he wrote that, at the words ‘I am your God,’ all creation grew still. Every living being felt: ‘God is speaking to me,’ because God’s spirit is the sacred essence of all life. For all life bears God’s image and is sustained by God’s spirit.

I seek to hear the commandment ‘Don’t take my name in vain’ in the way Maimonides understood it when he wrote, in the Laws of the Foundations of Torah, that sanctifying God’s name means endeavouring to conduct ourselves with empathy, compassion, fairness and humility before everyone.

I want to understand ‘Don’t steal’ and ‘Don’t covet’ not just as the condemnation of robbery and theft, but also through what they imply about the need to work for societies which care for the needs of everyone, as Isaiah proclaimed: ‘If you see the hungry, feed them; the naked, clothe them; the dejected and homeless, give them shelter.’

These are the words of God from Sinai which I seek to follow and understand. From them, I believe, all the commandments, observances and teachings of our religion can be derived. This is my Judaism, by which, with all my failings, I endeavour to live. I believe it is true to, and in line with, the long, faithful, resilient, tradition of Jewish practice, discourse and commitment.

I believe, too, that we urgently need to teach, live by and stand up for this Judaism. The times are fraught and frightening. All the more, therefore, must we not allow this Judaism to be side-lined, delegitimised and silenced.

I believe, further, that this Judaism offers an essential voice not just within, but beyond, our own Jewish communities, out there in this world of growing uncertainly, fear, and indirection, where other, more dangerous, voices are busy seizing the space.

A Million Acts of Hope

Today is Day 2 of the week of A Million Acts of Hope. It’s timed to say in the face of the rhetoric of hatred and frustration around us, that there is another way: the path of togetherness and kindness, the path of being there for one another. It’s timed to show at a critical hour that hope, kindness and togetherness are the true heart and soul of Britain,

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Acts of hope are simple; acts of hope can be tough.

Acts of hope are simple as saying ‘Can I help you?’ as making a cup of tea, as bringing the shopping to a friend who’s not well, giving a lift to the man whose wife is in hospital, as picking up litter, as helping in a foodbank. These are examples which stick with me. There’s a coffee stall by a tube station I pass every week, with a box and a small sign: please help pay ahead for people who can’t afford a hot drink.

IMG_3484.jpeg

At the other end of Britain, there’s a row of birdfeeders up a mountain. I met the woman who looks after them and learnt that she travels two hours each way to keep them full and pays for it all herself. Sir David Attenborough, – congratulations, mazal tov, on his hundredth birthday, – would be proud of her.

Acts of hope are as simple as the dinner we shared as Jews, Christians and Muslims together on the eve when the week began. They are as simple as ensuring that those who need it get a seat on a busy tube.

All this is no more than what the Mishnah states: ‘Gemilut Hasadim, acts of kindness, are of immeasurable value.’ We say those words every morning, because we need to live them every day.

Acts of hope can be hard. It’s takes courage to be out there for each other when fears isolate us and angers pull us apart. I respect those across our Jewish communities who stand up and protect us, who support our most vulnerable. I just heard from the The Association of Jewish Refugees how traumatised some of those they care for are by the resurgent antisemitism around us. I’ve listened to what Jewish, and some non-Jewish, students face for so much as mentioning Israel, or just for being Jewish. I respect and appreciate the Christian and Muslim leaders who’ve spoken out publicly against Jew hatred, standing with us at rallies, praying with us in our synagogues.

Acts of hope can be tough. I admire my fellow Jews, young leaders among them, who show clearly that standing against hatred directed at us means standing against hatred targeted at others, Muslims, minorities, everyone made vulnerable by hate speech around us. Hate travels. Hate for one group leads to hate for others. That is why we must stand up for each other. We cannot condone by our silence the rhetoric of contempt against refugees. We must not spread over it the mantle of acceptability. That’s not only because we were refugees once. It’s because of what Hillel said two thousand years ago: ‘If I am not for myself, who am I? But if I am only for myself, what am I?’ We’ve cited often enough Pastor Niemoller’s famous words: ‘When they came for the communists, I did nothing, because I wasn’t a communist… When they came for me… We know the conclusion.

There’s something harder still about true acts of hope. This is summed up by the epigram in the Dhammapada: ‘Hate is not conquered by hate. Hate is conquered by love. This is a law eternal.’ (1:5) In Jewish terms, it’s the truth that sinat hinam, pointless hate, must ultimately be overcome by ahavat chinam, loving kindness that seeks no reward.

The challenge this takes us to is how can we avoid hating the haters and, in so doing, allowing hate to become part of ourselves. It’s hard to find a good answer. But perhaps what this means is that we have to try to understand where the anger and frustration come from that lead to hatred and contempt. This may prove futile; it may help with nothing. But it asks us at least to try to cross divisions, to hear stories we find it hard to hear. If we ask ourselves: ‘Where is the hope in that?’ the answer might be that, maybe, just maybe, just sometimes, in listening we will learn of the fears and hurts in others and uncover a commonality deeper than everything that divides us. This is exemplified by the Families Forum, the community of Israeli and Palestinian parents who’ve lost children and relatives in the violence, yet who have found each other despite everything, and in so doing have also discovered comradeship, solace and even brotherly and sisterly love.

In these troubled times, I imagine God asking me a question. Perhaps it’s not imagination but the truth. It’s the oldest of God’s questions, the one God asked Adam and Eve in the Garden of Eden: ‘Where are you? Where’ve you been?’ I hear that question like this: Why aren’t you there when people are struggling? Why aren’t you standing alongside people who’re afraid? Why aren’t you listening? Why don’t you care more deeply for nature, for all the community of the more-than-only-human world? From what are you hiding, when there is so much to strive for in this wounded world?

IMG_3515.jpeg

The answer does not lie in trying to do a million acts of hope. It rests in doing just one, or five, or ten, of those acts of kindness, solidarity, care and commitment that bind us to our family, community, neighbours, and, beyond them to everyone who truly cares, of all faiths and none, across the great community of life. It means committing ourselves to such acts not as a once-off in a special week but regularly, because they form the core of who we are. In so doing, we become part of a society committed not just to one single million acts of hope, but to millions and millions of acts of hope, so much so that such acts define who we are as human beings, as a country, as people of faith before the God of all life.

Rabbi Jonathan Wittenberg

*A Million Acts of Hope https://millionactsofhope.org/

is supported by Hope not Hate, https://hopenothate.org.uk

who create ‘a platform for ordinary people to do the extraordinary,’ and by The Good Faith Partnership

https://goodfaith.org.uk

who ‘connect businesses, governments, charities, philanthropists, foundations and communities… around a common vision: the power of people working together to bring about lasting change.’

You can go to

https://millionactsofhope.org

to thank the helpers and doers and be inspired by what they’re achieving.

And you can sign the card which reads:

‘You are the beating hearts of our villages, towns and cities. And because hate can seem louder than hope these days, we have never needed you more.’

Signed, The hopefuls

From where does your strength come?

The Shabbat before the rally against antisemitism:

https://bod.org.uk/bod-news/stand-with-britains-jewish-community-to-oppose-antisemitism-this-sunday-in-central-london/

I hear my grandfather say those words Mei’ayyin kochacha gadol – From where does your strength come?’ Someone surreptitiously recorded him when he preached on this theme in Berlin in his late eighties. In the Bible the question is a trick: it’s what Delilah, urged by her Philistine family, asks Sampson in order to find out the secret of his power and betray him.

But for my grandfather, Rabbi Georg Salzberger, the words transcended their context: they were the question that framed his life from his years under Nazism in the Frankfurt of the 1930’s, through his flight to England until the end of his days as a refugee, ‘a brand plucked from the fire.’

From where does your strength come? -That question is painfully and acutely relevant today when antisemitism is resurgent once again, from the far right, the far left and militant Islamist groups. Though we Jews are now in the front line, race-hate against Muslims, anti-refugee rhetoric and hate speech have spread angrily across society, inciting bigotry, division and violence, and spreading fear and distrust. It is sad to be writing these words on VE Day, dedicated to marking the defeat of Nazism, fascism and the end to a terrible war.

Where, then, does our strength lie?

It rests in community, our care for each other, our solidarity despite our differences, our concern for each other’s wellbeing. It lies in the awareness, care and compassion we show to one another throughout our life’s journeys. Judaism teaches us always to be part of community.

This leads to a deeper, prior question: what makes our community strong? The answer, throughout Jewish history, whether in times of persecution or peace, lies in Torah. The teachings of Torah give us the rhythm of our week around shabbat, our year around the festivals, and our life from birth to death. They instil in us the overriding values of justice and compassion, breaking them down into specific acts, mitzvot, from how to bake bread to how to share it with those who need. The details of these mitzvot have been filtered through generations of debate and sensitivity in an unfinished process in which we are called to engage. (I have tried to summarise this in the accompanying very short video to be added shortly)

Thus, community and Torah are the roots of Jewish resilience, faithfulness, and, in times of oppression, steadfast defiance.

But what underlies Torah? This was the question debated by Rabbi Akiva and his student companion ben Azzai two thousand years ago: Love your neighbour, said the former. All humans are made in God’s image, said the latter. Taken together, their responses mean respecting the presence of God in every human being and treating all persons, whoever they are, with justice and compassion. I trust this is what will be expressed in next week’s A Million Acts of Hope (https://millionactsofhope.org/)

Deeper even than this, is the consciousness of the divine within all the world, not just in humanity but in all life, commanding our respect for the whole of nature. The experience of wonder at creation, defined by Maimonides as the love and awe of God, has the power to inspire us and restore our spirit when we feel frustrated, hopeless and washed out. Music, poetry, beauty and the companionship of non-human as well as human life are therefore also essential resources for our resilience and inner strength.

So from where does our strength come? It comes from solidarity, solidarity as Jews with our own people, solidarity with all people of good faith from all faiths, solidarity with all life, solidarity with God’s presence within all creation. These are the secrets of our strength.

As a p.s., I shall be deeply upset and dismayed if Nigel Farage speaks at the rally.

International Dawn Chorus day

Bringing Joy to the Heart and Soul

Song Thrush Throstle Bird - Free photo on Pixabay - Pixabay

Yesterday, May 3rd, was International Dawn Chorus Day. It may be too late to do as the Royal Society for the Protection of Birds advises and set our alarm 30 minutes (or an hour-and-a-half) earlier than usual and be up as the lark starts to sing. But tomorrow, or the day after, we still won’t heave missed it.

Or, though it’s not the same as being out there ourselves, we can enjoy the recordings on the RSPB website or with The Wildlife Trusts. I’ve been to the exact place where the RSPB made its You Tube, on ‘the bonny, bonny banks of Loch Lomond.’ I listened to the geese coming in to land and it was wonderful. I said my morning prayers there with the trees as my minyan and the birds as my leaders.

Wildlife Watching Around Loch Lomond: Your Complete Guide from Finnich ...

For once, at least, we can listen to something deeper, older and a million times more beautiful than the noise of all the angry, hate-filled words and murderous missiles of this crazy human world at war. For once, we can hear the whole world sing, and remember, and lay it to our hearts, that this is what we, and all creatures, truly live for.

Here is the Zohar on the subject of dawn, though the focus is less on the music of the birds, than of the spirit. But isn’t it, in the end, the same song?

Rabbi Elazar and Rabbi Jose were on a journey together, and they arose early to walk by the light of the dawn. Rabbi Elazar said: ‘The time has now come for the morning stars to praise their Master and sing to Him. This is the meaning of “When the morning stars sang together and all the children of God shouted for joy,” (Job 38:7) for they all praise God together.’

Pre-dawn, says the Zohar elsewhere, is the hour of healing, when the archangel Raphael (whose name means “God heals”) is abroad in the world. I imagine the birds as his companions, singing to bring healing to a wounded world, singing to bring hope and joy to the over-tense mind and help us unfold the wings of our stymied souls.

And all we have to do is listen.

The dawn chorus is the symphony of song performed by birds looking for love, and to defend their patch. In spring, as the days lengthen, wildlife starts to think about the need to breed. For many male birds, this means belting out the well-worn but wonderful classics to try and attract females. Some species sing throughout the day, but it’s at dawn, as the morning light begins to break, that many different birds join together to perform. https://www.rspb.org.uk/whats-happening/news/the-dawn-chorus-all-you-need-to-know-about-natures-big-show

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