It’s before dawn on this half-moon morning of Hoshana Rabba, the great Hoshana, with its closing prayers of the High Holydays before the Torah year starts again from the beginning with Bereshit, the wonder of creation.
It’s a day of two simple phrases: modeh, thank you, and ana, please.
This year I feel more than just an ordinary thank you for enabling us to celebrate this season together. I’m aware how that ‘together’ has been diminished over these months of anxiety for all and loss for many. Although it’s over a decade ago, I think of my father. Each year we would meet early on Hoshana Raba and go to pray together. I miss him and appreciate how much more intensely so many miss those who, scarcely moments back, stood by their side.
I have many thank you’s.
Thank you to my community; to the leaders who spent hours every day thinking through in detail how to stand safely together as a community before God; thank you to everyone who phoned, wrote and took gifts so that we could try to forget no one as we wished each other a good new year; thank you to all who wrote, edited, and produced special editions of our prayers; thank you to each person who learnt new melodies and lead us in synagogue; thank you to everyone who helped stream these unique services by sharing the skills learnt from zoom Shabbat which, though not quite within the remit of the rabbis, enable so many people to feel comforted and strengthened in spirit through these lonely months.
Thank you to God for first light and the birds now singing like the psalmist ‘I awake the dawn’. Thank you for life itself, which, since the pandemic has brought mortality closer, feels more precious than ever.
And the ‘please’. It’s the please said over and again in today’s prayers. It’s a ‘please’ to God: ‘Ana hoshi’a na – Please save us.’ It’s an impassioned ‘please’ to each other and ourselves, because the fate of the earth is not simply in God’s hands. We have agency and power to do what is just, compassionate and urgent. Please ‘save humankind and the animals; save body, soul and spirit; save this beauty as transient as breath.’ Make us to do everything possible for our beleaguered world.
Please teach us and our leaders across the globe that we have obligations to justice. Don’t make us inured to the cruelty and inequality which afflict our societies, to the worry of millions who face losing their jobs, who struggle to have food for the family, whose children go to school hungry if classes are open, and have no access to study if they are not.
Please save this tevel hamesuyamah, this beautiful world. Make us and the decision-makers across society respect the land and water, plants and animals, fields, forests and the very air which keep us alive. Don’t let us destroy this wonderful world or any of the species with which we share the intricate bonds of life which alone enable us to survive. Command us from inside our conscience to be faithful to the future, so that we practise no more hurt.
Please place us on the side of life. Please, God, seal us, and help us seal each other and our world in the book of life.