September 27, 2024 admin

Shanah Tovah – may this be a good year

I received an email: ‘Please suggest an alternative greeting: Happy New Year just doesn’t feel right this time round, especially with the anniversary of 7 October.’

Actually, Shanah Tovah doesn’t mean A Happy Year, but A Good Year.

But what does that look like in these cruel times? I have four wishes, hopes, prayers, conditions – I don’t know quite what to call them – for making this a truly good year.

Firstly, I pray for the safe return of the hostages, an end to war, bloodshed, terror, and the misery and grief of innocent people caught up in war. I pray for a political path forward which will ensure the security of Israel and bring safety, dignity and hope to all the people of the region. I write these words from Israel, where I’ve been listening to traumatised people struggling to carry on going and help others keep going, their resilience lacerated by months of ceaseless anguish. I’ve spent the last three evenings with families, each of whom has a child taken hostage. My heart goes out to them; I feel shaken and grief-stricken. I shall hold them in my prayers, together with supplications for everyone facing the horrors of war, and everyone striving, despite the rockets, bombs and rhetoric of violence, to bring healing and hope, even across impassable borders.

Secondly, I pray for a year of compassion and justice. Among my heroes is the imam who met the racism of the crowd outside his mosque not with fear, contempt or anger, but with friendship, food and an invitation to come and share. I’ve listened to so many people who’ve shunned and victimised, fellow Jews and others besides. There’s too much cruelty, hatred, incitement and indifference. I’m determined to join those work for proactive compassion, who reach out, hear and support others, within, between and beyond our communities, so that no one is left feeling unnoticed, unwanted or despised. Maybe we can prove Reverend Martin Luther King right, that the arc of history bends towards justice, and the will of humanity tends towards compassion.

Thirdly, I pray for a better year for our beautiful home, this earth. A truly good year must be a year of blessing for the land we depend on, and the waters, woodlands, fields, insects, birds and animals with which our lives are interdependent. This is a time of Teshuvah, return. The Torah’s first use of the word is when God tells Adam he will return to dust. I deliberately misinterpret this to mean that we must return to a just relationship with the soil and its season, the forests and the rivers. The rabbis distinguish between Teshuvah motivated by love and return based on fear. I long for the time when we, and all the world’s decision-makers, learn to love this earth truly, and cherish all the life that is sustains.

Fourthly, because the chances are minimal that these hopes will be adequately realised, I pray that we will find, and help each other discover, the resilience to face whatever may be coming with courage and creativity. ‘Whatever measure of fortune God metes out to you, acknowledge God most profoundly,’ taught the rabbis of the Mishnah (c. 200ce). It’s far from easy to accept our challenges, physical or emotional, individual or collective, with good grace and strength of spirit. The harder the times, the deeper we have to reach into ourselves, and the more generously we need to treat each other, just in order to keep going, keep hoping and keep working for a better world. And if we can’t do that, what are we?

In all these ways, and more, I pray that this will be a true Shanah Tovah, a good year, a year of strength and hope.

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