The Torah and the newspaper are open next to me on my desk. I am not sure if they’re screaming at each other or rising together in protest.
This is the headline: ‘I still feel the pain of his loss’: these are the words of Rev. Dr. Martin Luther King’s daughter Bernice and his son Martin Luther King III. They were small children when their father was assassinated. Today they are sharing in the recreation of his 1963 ‘I have a dream’ march to Washington. There has probably been no time since then when his words and spirit are more urgently needed. He looked forward to the day when his children would be ‘judged not by the colour of their skin, but by the content of their character’. Yet after the murder of George Floyd, Martin’s 11-year-old daughter Yolanda told her father she was too frightened to go outside and play…
This is the verse from the Torah:
The Lord your God walks with you in your encampment…
So let your camp be holy, lest God see ugliness in you and turn away. (Deut. 23:15)
There are several critical words:
Encampment refers to where the community lives, specifically where we pray; these places should be physically and morally clean. To the Hasidim ‘camp’ also means the human mind and body; we should be pure in thought and deed. To the universalist our encampment is the whole world, the inner cities, towns and countryside entrusted to our care for the duration of our lives.
Holy means free of oppression. In the very next verse, the Torah commands us not to send refugee slaves back to their oppressors. On the next page in the newspaper is the account of a trafficked women who evaded the trade-ring of pimps exploiting her and strove to bring them to justice. She’s one of very, very few who gets away. Holy isn’t just about sacred states of spirit; it’s about grounded realities, the sanctuaries of justice and compassion.
‘Walks’ is a weak translation. The Hebrew word is reflexive, meaning not ‘walk past,’ but ‘walk about’, stay, abide, feel at home. It’s the exact opposite of ‘turn away’.
So we’re told we must maintain a world where God feels at home, or else God will walk away. Do we?
‘No,’ answered Abraham Joshua Heschel, Martin Luther King’s close companion in campaigning: God is not at home in the world and our task is so to transform it that God will once again feel comfortable among us.
I therefore believe in a God who hovers, who knocks at our heart, mind and imagination. I believe in a God who can take us by surprise, as when Jacob awoke from his dream of a ladder from heaven to earth and said ‘There’s God in this place and I didn’t realise’. I believe in a God who can be present in such a way as I witnessed in moments of lovingkindness at the North London Hospice this week, and as I saw when watching the wings of a golden eagle from high in the Scottish mountains.
I don’t believe in a God who simply walks away, but in a God who shrinks smaller and smaller when we do wrong, until there’s only a small tight knot of the divine left in our hearts crying ‘let me in’, but we hardly hear.
I believe in a God who weeps for the race hate, injustice and cruelty we humans show each other and nature, but who hugs and sings and rejoices in the joy of beauty, kindness, justice, courage, humility, understanding, graciousness and love.
I believe in the struggle to make our encampment holy.